Wednesday, March 11, 2009
An Opportunity for a Different Approach to Saudi Arabia
Many Saudis and others, understandably, have greeted King Abdullah’s replacement of some of his government officials on February 14, 2009 with euphoria. Many have thought that removing two of the country’s religious extremists, namely doctor Ibrahim Al-Gaith and Sheik Saleh al-Lihedan, and deputizing a woman to the second post in the ministry of education represent major reform undertakings.
Abdullah’s bold action holds hope for belated and badly needed changes in Saudi Arabia, but it is premature to expect an end to the Saudi royals’ control over every aspect of people’s lives and the decision-making processes. It would also be naïve to expect the imminent eradication of religious intolerance and extremism, marginalization of women, discrimination against religious minorities or the legitimization of other religions, specifically Christianity and Judaism. This level of reform will require a transformation of all Saudi institutions and public participation in the decision-making processes. Prudent and knowledgeable students of the Saudi ruling family should not have been surprised by Abdullah’s move as he has been trying to assert himself for many decades, particularly after he took over the country’s day-to-day operation in 1996.
At personal and authority levels, Abdullah has not been accepted by the exclusive club of the Saudi princes, dubbed the Sudairi Seven (seven brothers named after the tribe of their mother’s origin). This group has ruled the country in one capacity or another for the last seventy years. Their monopoly over power has angered many princes and led some of their brothers to condemn them, mostly privately, but not always.1
In an interview in 2007, Prince Talal, a reformer and confidant of King Abdullah, lashed out at his half brothers, the Sudairi Seven, and accused them of “holding executive power for some 70 years." This is a group which is not only blocking reform, but is also "trying to eliminate others and take everything in its hand," he said. "We, in particular the sons of Abdul-Aziz, should take part, both in expressing opinions and in decision-making."2
Even though Prince Talal is outspoken and the most liberal prince in the family, many Saudis felt Talal could not have attacked his powerful Sudairi brothers without King Abdullah’s acquiescence, if not outright encouragement. Talal is not the only royal who resents the Sudairi brothers for their control of the decision-making processes: King Abdullah’s son, Mitab, the commander of the Saudi National Guard, has complained about lack of support for his father’s programs.
The excluded princes’ acrimonious sentiments and frustration were not directed only at their powerful Sudairi brothers, but toward those who supported them, especially the US. After King Abdullah took over the country’s day-to-day operation in 1996, one of his first pronouncements was, "It is time for the US and Saudi Arabia to look at their separate interests."3
From the outset, Abdullah tried to seek support externally and internally. As an Arab nationalist, he tried to present himself as the new leader of the Arab world. He focused on Syria and Egypt initially, but that did not work. He turned to Muslims and had some success, but not enough to overcome his powerful brothers’ popularity and connections, especially Crown Prince and Defense Minister, Sultan, who is reported to be very ill now. His illness and possible death is said to be a major reason for Abdullah’s action on February 14th. Abdullah also turned to China and India and made headway, especially in trade.
Internally, Abdullah did things that were considered revolutionary by Saudi standards. He encouraged political reformers to petition the government and air their grievances. The reformers did so and met with the King in 2003 and 2004 to demand constitutional monarchy among other things. The meetings with the King and the demands by the reformers infuriated the Sudairi Seven, especially the powerful Minister of Interior Prince Naif. In a direct affront to the King, Naif unleashed his security personnel to round up the reformers and throw them in prison in 2003 and 2004. It is well known that the Sudairis, especially Prince Naif (but also Crown Prince Sultan and Selman, the powerful and ultraconservative governor of the Saudi capital, Riyadh) are opposed to Abdullah’s guarded reform pronouncements and the public support for him. [It is worth noting that Prince Naif is the head of the highly detested and feared religious police who are more loyal to him than to the King. By removing two powerful hardcore religious figures, King Abdullah weakened Prince Naif’s powerbase].4
In addition, Abdullah sought public support for himself personally and for his initiatives, albeit indirectly. During his annual speeches at the Consultative Council (appointed national assembly), Abdullah presented himself as one of the people who is there to save and serve them. Just three days before he decreed the replacement of some officials, he said "I am nothing without my people."5
The recent development in Saudi Arabia is seen by many Saudis as an attempt to consolidate power under Abdullah and to preempt a possible palace revolt over succession to Crown Prince Sultan’s positions. However, King Abdullah understands that in order for him to maintain domestic and global support, some political, religious and educational adjustments have to be explored warily so as not to endanger the continuity of royal family control.
Even though Abdullah, Talal and other princes have an ax to grind against the West, especially the US, because of its support for the Sudairi Seven, these rulers have one overriding item on their agenda – to survive and stay in power. They know that they cannot survive internal and external threats without a superpower’s protection. The Saudi royals may criticize or differ with the US on policies, but when it comes to their protection, they know they can depend on the US.
This is where President Obama and his foreign policy advisers can start a new page with Abdullah, Talal and other princes. The power shift from the Sudairi branch of the royal family to King Abdullah and his royal supporters should not be treated as a strategic setback. On the contrary, this shift could lead to positive political change. The United States can now resume calls for progressive reforms that include public participation in Saudi Arabia. Indeed, only by reforming Saudi institutions can the perils of palace coups and family fratricide be put behind this important country, and all of us affected by its stability, or lack thereof.
1 http://news.bbc.co.uk
2 Gulf States Newsletter, 23 Jan. 2004, page one, issue 726, volume 28
3 WSJ Oct. 29, 2001
4 http://www.alwatan.com.sa
5 http://www.alhayat.com
Tuesday, February 3, 2009
Saudi Crown Prince and Defense Minister Prince Sultan is reported near death from incurable pancreatic disease
CDHR has also received information regarding a fierce competition between Prince Sultan’s sons and one of their uncles, Prince Abdul Rahman, who happens to be a deputy Defense Minister and has been rearranging the ministry to take over even before Sultan passes away.
Prince Sultan has maintained a strong alliance with the
The newly elected U.S. President Obama, the world community, and the people of
The basic problem is that
However, the Saudi royal family has a habit of keeping senior royals on life support for years, as is the case of former King Fahd, who was struck with a heart attack in 1996 and was kept alive until 2005. This is normally done to allocate the power of the departing family member properly before they let him die.
CDHR promotes the peaceful evolution of more democratic forms of governance, including the spread of free elections which include women, the devolution of responsibilities to elected officials, and openness and public accountability in public affairs. We understand that this can take time, and that the citizens and the Royals would have to grow into their new roles. However, taking this direction, in the long run, will bring stability and peace to
We hope the upcoming succession process will be peaceful, inclusive and productive. We have no favorite or enemy in the succession process. We want the best for the people of
Wednesday, August 6, 2008
CDHR Calls for the Suspension of the Saudi Membership in the Olympics
Saudi Arabia plays a major religious and economic role in the lives of Muslims and non-Muslim because of its oil reserves and historical importance to Islam. As a result, the actions of the Saudi government resonate significantly in Arab and Muslim societies. Barring Saudi women from participating in the Olympic Games is contrary to the I.O.C. rules, which state that "Any form of discrimination with regard to a country or a person on grounds of race, religion, politics, gender or otherwise is incompatible with belonging to the Olympics Movement." Furthermore, this decision re-enforces and perpetuates the already offensive Muslim systems of segregation and discrimination against Saudi women specifically, and women throughout Muslim and Arab societies.
The Saudi government's manipulations of universal treaties and declarations of human rights, as well as its continued violations of human rights at home, is not only unacceptable behavior in the 21st century, but ample grounds to declare Saudi Arabia a pariah state and to have its membership in the Olympics suspended until it abides by the rules of the International Olympic Committee. The King of Saudi Arabia initiated and presided over an interfaith dialogue in Spain (June 16th through the 18th, 2008) where he emphasized tolerance of differences and respect for all peoples. The king and his family should start to reconcile differences and respect their own citizens, men and women. There is no better chance for the Saudis to change their disdainful and unjust policies toward women than to abide by international norms and let them participate in the Olympics in Beijing, in August 2008. As the birthplace of Islam and host to its holy shrines, Saudi Arabia has an enormous obligation to show that Islam is not a religion of intolerance, extremism, oppression, segregation, and exploitation.
The Center for Democracy and Human Rights in Saudi Arabia condemns the Saudi government's decision to deny Saudi women the right to be full citizens at home and full members of the international community. The Saudi government is practicing an Apartheid-like system that is similar to that of South Africa a few decades ago, for which it was barred from global events, boycotted, and declared a pariah government. The international community, especially Western democracies, should treat the Saudi government as they treated the segregationist Apartheid government in South Africa.
Thursday, May 29, 2008
The Saudi Design on Lebanon
In recent years, Hezbollah has been playing a dangerous game with the Lebanese government. By exploiting multiple pressure points simultaneously, Hezbollah is making remarkable advances in its radical Shia agenda. Earlier this month, Hezbollah seized the mostly-Sunni Muslim
Understandably,
More so than any other Arab regime, the Saudi ruling family is aware that if Hezbollah takes over Lebanon completely, it could form a united front with Iran, Syria, Hamas and Muqtada Al-Sadr's martyrs against Israel, the US and pro-American autocratic Arab regimes, especially the Saudi-Wahhabi alliance. In the long term, such an alliance poses a tremendous threat to
Despite the Saudi monarchy's public criticism of Iran's support for its proxies in Syria and Lebanon, a Hezbollah that controls Lebanon both politically and militarily would further the ideological influence of Saudi Arabia's ruling theocrats. In the short term, the fact that Hezbollah is Shia and the Saudis are Sunni is largely irrelevant. In fact, the Saudi government would prefer to see the democratically elected (mostly Sunni and Christian) Lebanese government deposed and replaced by an Islamic system, modeled perhaps on the Wahhabis in Riyadh, the Alawites in Damascus, or the Mullahs in Tehran.
Granted, it is no secret that the Sunni monarchy in
In Saudi eyes, only after Hezbollah seizes all of
Given recent events, if Hezbollah uses the political gains made by its new unity government to consolidate a choke-hold over all of
Now, Hezbollah continues to seek methods with which to overthrow
Either way, no one should be deluded by Saudi statements and public charades if and when
But the real prize for
In the wake of Hezbollah's temporary siege of
Ali Alyami is the Executive Director of the Washington-based Center for Democracy and Human Rights in
Wednesday, May 14, 2008
Saudi Views on Lebanon
A Hezbollah takeover of Lebanon is a Saudi dream come true at this juncture. The Saudis consider the Syrian-Iranian-Hezbollah alliance as a looming threat to their influence, image and security in the region and at home. This is why the Saudi autocratic monarchy and its religious zealots wish to see Hezbollah control Lebanon, despite their overt declarations. Why? Because the Saudis know that if Hezbollah controls all of Lebanon, the Israelis (with encouragement and military help from the United States) will attack Lebanon, strike Syria if it interferes, and take out Iran's nuclear installations. All of this works to the benefit of the Saudi oligarchs. Publicly, the Saudis will condemn the "Zionists," send food and medicine to Iran and Lebanon, and after the dust settles, rebuild Lebanon's infrastructure and attempt to implement Shariah law.
The immediate losers in this debacle would be the defenseless Lebanese Christians, most of which, if not all, would leave the country instead of being enslaved by backward Arab dictators and theocrats. Another loser would be the U.S., as it would be depicted in the new Arab government- controlled media as an anti-Arab and anti-Muslim Israeli puppet. This is a tragedy in the making. In the long run, Israel will not benefit from this scenario either, and U.S. influence will vanish from the region. This is what the Saudis and Iranians are striving for. Until this happens, the Saudis and the Iranians will continue to work together to unite all Muslims against the infidels.
Wednesday, March 19, 2008
A Saudi blogger in prison
Fouad Alfarhan is a Saudi blogger who has been languishing in a maximum-security prison in
Mr. Alfarhan did not commit any crime other than expressing his desire, shared by millions of Saudi men and women, for more freedom, transparency, accountability, and free press. The Center for Democracy and Human Rights in
Monday, February 25, 2008
A Courageous Saudi Blogger languishes in Saudi Prison
When the courageous and well known Saudi blogger, Fouad Al-Farhan, was arrested on December 11th, 2007, by Prince Naif’s Ministry of Interior, many Saudis knew it was because he had posted blogs demanding reforms in
The Al-Farhan case is similar to those of other courageous Saudi citizens, who called on and petitioned their government for democratic reforms and political inclusion. Prominent among Saudi reformers who faced the same fate as Al-Farhan are poet and author Al-Doumaini, and doctors Al-Faleh and Al-Hamid. They, too, were rounded and thrown in Saudi penitentiary cells for over a year, and when pardoned by King Abdullah after he inherited the throne in August of 2005, they were forbidden to travel, talk to the media, or find jobs.
Fouad Al Farhan is considered to be the godfather of Saudi blogging. He is widely respected for sharing his views and ideas about certain values that he believes the citizens of
Source:
Wednesday, February 6, 2008
When a Cup of Coffee sets off Religious Oppression
In this day and age, nowhere in the world do government police snatch an innocent educated businesswoman, interrogate her, confiscate her phone, and throw her in a penitentiary for having a cup of coffee with a business colleague in a crowded public coffee shop. Nowhere except for
http://www.arabnews.com
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